Reform and the Reformers
by Henry D. Thoreau
Who shall tell what blossoms, what fruits, what public and private advantage may push up through this rind we call a man? The traveller may stand by him as a perennial fountain in the desert and slake his thirst forever.
The wind rustling the leaves, the brags of some children have thrilled me more than the lives of the greatest and holiest men. What idle sorrow and stereotyped despair in the saints! What wavering performance in the heroes! Even the prophets and redeemers have rather consoled the fears than satisfied the free demands and hopes of man! We know nowhere recorded a simple and irrepressible satisfaction with the gift of life, a memorable and unbribed praise of God. So long as the Reformers are earnest enough and pleased with their own conceptions, they may entertain me, but when the time comes that their theme is exhausted, and only the sad alternative is left to do the things they have said; and they would rather that I should do them, then they are intolerable companions.
I like the old world and I like the new — winter and summer, hay and grass — but the death that presumes to give laws to life, and persists in affirming essential disease and disorder to the child who has just begun to bathe his senses and his understanding in the perception of order and beauty — that perseveres in maturing its schemes of life till its last days are come, is not to be compared to anything in nature. The growing man or youth is a fact which commonly we do not enough allow for in our speculations, but to remember which would be fatal to many a fine theory. Speak for yourself, old man. When we are oppressed by the heat and turmoil of the noon, we should remember that the sun which scorches us with his beams is gilding the hills of morning and awaking the woodland quires for other men. So too it must not be forgotten, the evening exhibits in the still rear of day a beauty to which the morning and the noon are strangers.
It is hard to make those who have talked much, especially preachers and lecturers, deepen their speech, and give it fresh sincerity and significance. It will be a long time before they understand what you mean. They will wonder if you don’t value fluency. But the drains flow. Turn your back, and wait till you hear their words ring solid, and they will have cause to thank you! How infinitely trackless yet passable are we. Is not our own interior white on the chart? Inward is a direction which no traveller has taken. Inward is the bourne which all travellers seek and from which none desire to return. There are the sources of the Nile and Niger.
Every man is the lord of a realm beside which the earthly empire of the Czars is but a petty state — with its ocean borders, its mountain ranges, and its trackless paradises of unfallen nature. And, O ye Reformers! if the good Gods have given ye any high ray of truth to be wrought into life, here in your own realms without let or hindrance is the application to be made.
Those who dwell in Oregon and the far west are not so solitary as the enterprising and independent thinker, applying his discoveries to his own life. This is the way we would see a man striving with his axe and kettle to take up his abode. To this rich soil should the New Englander wend his way. Here is Wisconsin and the farthest west. It is simple, independent, original, natural life.