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Reform and the Reformers

by Henry D. Thoreau

Has the Green Mountain boy made no better nor more thrilling discovery than that the church is rotten and the state corrupt? Thank heaven, we have not to choose our calling out of those enterprises which society has to offer. Is he then indeed called, who chooses to what he is called? Obey your calling rather, and it will not be whither your neighbors and kind friends and patrons expect or desire, but be true nevertheless, and choose not, nor go whither they call you. “Thy lot or portion of life, is seeking after thee; therefore be at rest from seeking after it.”

From the side to which all eyes are turned, and the hue and cry leads, from the effort which the state abets, and the church prays for, the least profitable result comes, the least performance issues.

We would have some pure product of man’s hands, some pure labor, some life got in this old trade of getting a living — some work done which shall not be a mending, a cobbling, a reforming. Show me the mountain boy, the city boy, who never heard of an abuse, who has not chosen his calling. It is the delight of the ages, the free labor of man, even the creative and beautiful arts.

Be sure your fate
Doth keep apart its state;
Not linked with any band,
Even the noblest of the land;
In tented fields with cloth of gold
No place doth hold,
But is more chivalrous than they are,
And sigheth for a nobler war;
A finer strain its trumpet sings,
A brighter gleam its armor flings.
The life that I aspire to live
No man proposeth me,
Only the promise of my heart
Wears its emblazonry.

How long shall vice give a home to virtue? One generation abandons the enterprises of another. Many an institution which was thought to be an essential part of the order of society, has, in the true order of events, been left like a stranded vessel on the sand.

When a zealous Reformer would fain discourse to me, I would have him consider first if he has anything to say to me. All simple and necessary speech between men is sweet; but it takes calamity, it takes death or great good fortune commonly to bring them together. We are sages and proud to speak when we are the bearers of great news, even though it be hard; to tell a man of the welfare of his kindred in foreign parts, or even that his house is on fire, is a great good fortune, and seems to relate us to him by a worthier tie.

It is a great blessing to have to do with men, to be called to them as simply as into the field of your occupation. It refreshes and invigorates us. But this happiness is rare. For the most part we can only treat one another to our wit, our good manners and equanimity, and though we have eagles to give we demand of each other only coppers. We pray that our companion will demand of us truth, sincerity, love and noble behavior, for now these virtues lie impossible to us, and we only know them by their names. Only lovers know the value and magnanimity of truth, while traders prize a cheap honesty, and neighbors and acquaintances a cheap civility.

If you have nothing to say let me have your silence, for that is good and fertile. Silence is the ambrosial night in the intercourse of men in which their sincerity is recruited and takes deeper root.

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  • Biography
  • Books:
    • Walden; or, Life in the Woods (172 pages)
    • The Maine Woods (153 pages)
    • Cape Cod (112 pages)
    • A Yankee in Canada (45 pages)
    • A Week on the Concord and Merrimack Rivers (197 pages)
  • Major Essays:
    • Civil Disobedience (16 pages)
    • Slavery in Massachusetts (10 pages)
    • Life Without Principle (13 pages)
    • A Walk to Wachusett (10 pages)
    • A Winter Walk (10 pages)
    • Walking (21 pages)
    • Natural History of Massachusetts (14 pages)
    • The Succession of Forest Trees (10 pages)
    • Autumnal Tints (20 pages)
    • Wild Apples (16 pages)
  • Other Essays  »
  • Correspondence  »
  • Poems  »
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